Sherry and I have a friend and, as it turns out, the church she attends is looking for a pastor. They were talking some time ago and our friend said to Sherry, “I just hope we get a pastor who believes in a big Jesus. I believe in a big Jesus and people need that. I’m tired of people making Jesus small.”
As you can tell, her remark has stayed with me. For one thing it has made me think through the ways in which people attempt to make Jesus small, and ways I have done that as well.
Of course, there are those outside of the church – outside of the Christian community who exert great effort in an attempt to make God and Jesus small. But the trouble for me is when it happens with those who, like me, profess to believe in Jesus.
Christian Smith, professor of sociology at Notre Dame, in recent years has done significant research focused on religion within teenage and young adults in the United States. While his research looked at religion from a broad perspective he and his colleagues provided insight on the American Church. He has discovered that something he calls Moralistic, Therapeutic, Deism –is actually “supplanting Christianity as the dominant religion in American churches.” The research, while focused on teenagers and young adults, points out that these teenagers and young adults were influenced by the faith practices of their parents and their churches.
Moralistic, Therapeutic Deism, according to Smith, suggests the Christian life is “focused on living a good and happy life…being a good, moral person…being nice, kind, pleasant, respectful, and responsible; working on self-improvement; taking care of one’s health; and doing one’s best to be successful.” That is in contrast to what to it being “a life of repentance, built upon prayer, worship, seeking the Lord’s will,” and being more concerned with God’s interests in the world than our own.” In essence being a Christian has come to mean “feeling good, happy, secure, at peace…about attaining subjective well-being, being able to resolve problems, and getting along amiably with other people.”
In fact, Smith’s research suggest that within American churches teenagers and young adults (20’s and 30’s) suggest a believe “that God created the world…” but do not think or live as if He is “particularly personally involved in our affairs—especially affairs in which we would prefer not to have God involved. Most of the time, the God of this faith keeps a safe distance.”
If Smith is correct, and I am inclined to agree with him based on my experience, then it is little wonder that people outside of the church see little reason to believe that Jesus is little more than a guru. The trouble is what is being passed off as Christianity isn’t Christian – because it doesn’t have the greatness of Jesus at its core – if it did then it would impact more than just the individual but their families, work-places, communities, relationships, well – everything.
A fundamental claim of the Bible – a foundational aspect of the Gospel – is the Greatness of Jesus. One such place that makes that clear is a book in the New Testament, The Gospel of John. This text makes a striking claim: Jesus is God.
It says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men.” Later on in that same chapter, John 1:14 & 17 it becomes clear that John is writing about Jesus. He writes, “And the Word became flesh (physically, literally) and dwelt among us… For the law was given through Moses; grace and truth came through Jesus Christ.”
In a few simple, somewhat poetic lines in John 1 we are confronted with a claim to greatness that it is difficult for us to wrap our heads around. John is stating boldly that Jesus is God and that Jesus was not only eternal, but present at creation, and not only that, but also all things were made through him.
In another part of the Bible, a letter written by a man named Paul to his friends in Colossae, we read that Jesus “is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together (Colossians 1:15-17).
Leon Morris, a theologian, said, “We often behave as though we can do as we like with God (with Jesus)…We say wonderful things about him. We say that he is great and wonderful and mighty. But then we act as though he were subject to our control. We even determine how he is to be approached and, of course, arrange things so that he is not going to be hard to get along with.”
And yet – that is exactly what a lot of church folk do – including me. I’d wager that a lot of Christian folks live as if Jesus is quite small. After all, if I can control and manage God how great could he actually be, surely not great enough to really have any impact on my life or neighborhood. I think some professing Christians – church folk – attempt to make Jesus small when we:
- get sucked into Moralistic, Therapeutic Deism. That’s not the Christian life because it has nothing to do with the Biblical Jesus.
- try to keep Jesus as a small part of our lives. If we profess that we believe in Jesus – that He is indeed God – then it would stand to reason that what He has said about the way we are to live should consume us.
- fear the darkness. When we cower from broken places and broken people – or when we believe that our besetting sins can’t be overcome. John tells us that Jesus – the Light of Christ – still SHINES – and the darkness can’t overcome (John 1:5).
The truth is, Jesus is great and awesome. He is intended to consume the life of the Christian. In fact, it is his love (for us, for humanity, for God, for God’s interests) that is to compel (2 Corinthians 5:14) every facet of the Christian life. No we can’t live this out perfectly – but that is part of Jesus’ greatness as well. He is able to work through broken busted people – like me – to bring about good in the world.
There are some folks who really get this (and I wish I did a little bit more). For one thing history is filled with the people who have been impacted by the greatness of Jesus and the compulsion to live and love as He commands. More than just churches have been constructed by those men and women. Hospitals, orphanages, clinics, schools / universities, shelters, have been constructed and ran because men and women have been consumed by the greatness of Christ. Marriages and families have been restored. The hungry have been feed, the homeless sheltered and clothed – and not just for the tax break.
I think of women like Mother Teresa and her work among the poor and dying. I think of things like the International Justice Mission and their work to help free those who have been oppressed. In fact their website puts things into perspective. It says:
“In the tradition of heroic Christian leaders like abolitionist William Wilberforce and transformational leaders like Mother Teresa and Martin Luther King, Jr., IJM’s staff stand against violent oppression in response to the Bible’s call to justice (Isaiah 1:17): Seek justice, rescue the oppressed, defend the orphan, plead for the widow.
IJM seeks to restore to victims of oppression the things that God intends for them: their lives, their liberty, their dignity, the fruits of their labor. By defending and protecting individual human rights, IJM seeks to engender hope and transformation for those it serves and restore a witness of courage in places of oppressive violence. IJM helps victims of oppression regardless of their religion, ethnicity, or gender.”
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